By Bernhard Rust Reich and Prussian Minister of Science, Education and Popular Enlightenment
The nineteenth century witnessed so much educational progress in the domain of intellectual refinement that it may be justly described as the century of education. Germany took a leading part in this development, and her educational system was universally acknowledged to be particularly efficient. Many foreigners therefore availed themselves of the educational facilities Germany had to offer. If we now see that, despite these splendid achievements, the Third Reich has seen fit to make a radical change in the system of education, we may feel sure that it has been done for very good reasons.
Ο Αδόλφος Χίτλερ, επιβεβαιώνει τον Χριστιανισμό ως την βάση της Γερμανικής ηθικής και κηρύσσει τον Εθνικοσοσιαλισμό ως υπερασπιστή του, ενώ παράλληλα αναφέρει την πρόθεσή του να εξαπολύσει έναν ανελέητο πόλεμο εναντίον του πνευματικού, πολιτικού και πολιτιστικού μηδενισμού, προκειμένου να αποφευχθεί η Γερμανία να πνιγεί στον αναρχικό Κομμουνισμό.
Adolf Hitler affirms Christianity as the basis for German morality and pronounces National Socialism the defender of it, and he also intends to fight a merciless war against spiritual, political and cultural nihilism, in order to prevent Germany from drowning in anarchistic Communism.
On the morning of June 22, 1941, Reich Minister Joseph Goebbels announced to the world the startling news that German forces, together with Finnish and Romanian troops, had struck against the vast Soviet Union. On German radio he read Adolf Hitler’s historic proclamation justifying the attack. Among other things, he said that Stalin had massed some 160 divisions to strike westwards. In reality, more than 300 Soviet divisions were assembled against Germany and Europe. Hitler and his generals had thereby greatly underestimated the Soviet danger — a fateful miscalculation that ultimately proved catastrophic, and not just for Germany. To the Italian leader Benito Mussolini, Hitler wrote that deciding to attack Soviet Russia was “the most difficult decision of my life.” And even though it meant engaging Germany in a two-front war, something he had specifically warned against in Mein Kampf, this was a decision he never regretted. Hitler’s strike against the Soviet Union, code-named “Barbarossa,” has often been called his worst single military blunder because the immense clash he unleashed ended four years later, in May 1945, with his suicide in his Berlin command post, Soviet forces hoisting the Red hammer-and-sickle banner above the Reichstag, and Germany’s unconditional surrender. Hitler’s “Barbarossa” assault is often, but simplistically, portrayed as a treacherous and unprovoked surprise attack against a peaceable ally, motivated by greed, dreams of empire, loathing of Russians and other Slavic peoples, and visceral hatred of Communism. Today, 60 years later, German and Russian historians continue to grapple with the origins of this mightiest military clash in history. Because Hitler’s proclamation of June 22, 1941, helps to explain the German leader’s motives for turning against Soviet Russia, it is a document of historic importance. The text is given here in full.
Ο φιλοξενούμενος της Deanna Spingola, ιστορικός Rodney Martin, συζητά το δοκίμιο του Alfred Rosenberg “Εβραϊκή Παγκόσμια Πολιτική” από τον Ιούνιο του 1924.
Αυτή η ραδιοφωνική εκπομπή, βγήκα αρχικά στον αέρα στις 26 Οκτωβρίου του 2012 στο Republic Broadcasting Network (RBN). Ακούστε – 45 λεπτά.
Deanna Spingola’s guest, historian Rodney Martin discusses Alfred Rosenberg’s Essay “Jewish World Politics” from June of 1924.
This radio program originally aired on October 26th, 2012 on the Republic Broadcasting Network (RBN). This mp3 file is edited and commercial free. Listen (45 minutes)
Ο Rodney Martin, συζητά τα δοκίμια του Alfred Rosenberg “Εβραϊκός Μπολσεβικισμός” και “Μπολσεβικισμός Χρηματιστηρίου”, που εκδόθηκαν το 1924. Αυτή η ραδιοφωνική εκπομπή, αρχικά βγήκε στον αέρα στις 29 Οκτωβρίου του 2012. Ακούστε – 43 λεπτά.
Rodney Martin discusses Alfred Rosenberg’s Essays: “Jewish Bolshevism” and “Stock-Exchange Bolshevism”, published in 1921. This program originally aired on October 29th 2012. Listen (43 minutes)
The State And Labour Service In National Socialist Germany
By Müller Brandenburg, Senior Labour Leader Leader of the Foreign Affairs and Intelligence Department attached to the Reich Labour Leader
It is not easy to give the foreigner a true picture of the State Labour Service, because this is a National Socialist scheme based upon conditions such as exist in Germany only. If English readers are to form a proper judgment of it, they must first of all know something of the premises upon which its development depended.
The State Labour Service has to fulfil two great tasks, entrusted to it by the Labour Service Law, namely, an economic and an educational one.
“Η καλή προπαγάνδα δεν χρειάζεται να ψεύδεται, πράγματι μπορεί να μην ψεύδεται. Δεν έχει κανένα λόγο να φοβάται την αλήθεια. Είναι λάθος να πιστεύεις ότι ο λαός δεν μπορεί να λάβει την αλήθεια. Μπορεί. Είναι μόνο ζήτημα παρουσίασης της αλήθειας στον λαό με έναν τρόπο που να είναι ικανός να την κατανοήσει. Μία προπαγάνδα που ψεύδεται, αποδεικνύεται ότι έχει κακή αιτία. Δεν δύναται να είναι επιτυχής μακροπρόθεσμα.”
— Dr. Joseph Goebbels, Υπουργός Λαϊκής Διαφώτισης και Προπαγάνδας στο Τρίτο Ράιχ (1933-1945), ομιλία που εδόθη τον Σεπτέμβριο του 1934 στην Νυρεμβέργη
“Good propaganda does not need to lie, indeed it may not lie. It has no reason to fear the truth. It is a mistake to believe that people cannot take the truth. They can. It is only a matter of presenting the truth to people in a way that they will be able to understand. A propaganda that lies proves that it has a bad cause. It cannot be successful in the long run.”
— Dr. Joseph Goebbels, Minister for Public Enlightenment and Propaganda in Third Reich (1933-1945), speech given in September 1934 in Nuremberg
By Dr. Wilhelm Frick Reich Minister of the Interior
Germany has been centuries behind Great Britain and France in achieving her national consolidation; and many struggles, both internal and external, have been required to attain it. At a time when the principles of unification had long established themselves in the governance and administration of other European countries, Germany was still divided into a huge number of secular and ecclesiastical principalities, considerably differing in size, whose rulers were eagerly intent-even at the time when the medieval Empire was at the zenith of its power-upon their own aggrandisement at the expense of the Emperors. It was of great help to them, in that connection, that the Holy Roman Empire of the German Nation rested on an elective – as opposed to an hereditary – foundation, which made it all the easier for them to impose their own will upon the wearers of the Imperial crown. The Thirty Years War destroyed even the outward semblance of power wielded by the Emperors. What was left was a “shadow Empire,” an utterly impoverished nation, and an almost innumerable number of rival States which, in time, became mere pawns in the political game of the non-German powers. Large tracts of country inhabited by a purely Germanic population, stretching from the Netherlands to Switzerland, detached themselves from the Empire, some permanently and some temporarily.
A collage of video clips and still images, primarily from the war years, combined with traditional German Christmas music. It begins with an excerpt from a speech by Adolf Hitler announcing the national Winter Hilfswerk (public Winter Help Service) with my English narration, followed by a news reel concerning collection of needed clothes and goods, food, blankets etc for the soldiers on the Eastern Front (with English subs). There are many images included here of both civilians, leadership and soldiers celebrating Christmas. There is also a clip from a U-Boot crew in the Caribbean celebrating Christmas. And finally, at the at the very end, I have included the amazing, historical “Weihnachtsringsendung” (Christmas Ring Broadcast) which took place via military two-way radio and the domestic public airwaves. With this broadcast, the entire German nation at home, and their soldiers, sailors and airmen on all fronts of the war, were joined together for a few minutes via radio on Christmas Eve 1942, to sing “Stille Nacht” (Silent Night). It was a miraculous, and a very uplifting display of national solidarity and Christian brotherly love: the very things National Socialism stood for, and which only the forced war under the combined might of the corrupt Allied Nations could destroy.