[“Περί Προσευχής” Αρχιμανδρίτου ΣΩΦΡΟΝΙΟΥ (Σαχάρωφ). Μετάφρασις εκ του Ρωσικού Ιερομονάχου Ζαχαρίου. Ιερά Πατριαρχική και Σταυροπηγιακή Μονή Τιμίου Προδρόμου. Έσσεξ Αγγλίας 1993.]
Κατά τας ώρας της κατά Πρόνοιαν Θεοεγκαταλείψεως διεγείρεται εντός ημών πυρίνη προσευχή, και εν τοις κόλποις αυτής το πνεύμα μετά χαράς ατενίζει την συγγένειαν αυτού μετά του Χριστού, η δε ομοίωσις προς Αυτόν αυξάνει.
[Youtube: Demo of Alison Chabloz’s new revisionist ditty which, this time, reveals the outrageous lies of so-called ‘Holocaust’ ‘survivors’.]
My name is Irene Zisblatt and I come from Hungary Can you believe what evil Nazi bastards did to me I was gassed not once but twice I mangaed to escape Over the electric fence Landed on the train
I saw them taking babies and tearing them in two And creepy Dr Mengele he removed my tattoo They tried to turn my brown eyes blue Make lampshades from my skin For months I swallowed diamonds And shat them out again
Tell us another Come on, my brother Repeat the cover For tribal gain Safe in our tower Now is the hour Money and power We have no shame
Let’s lie and cheat on film No one suspects a thing Bigger the lie is better for us! Every fake survivor Every fake survivor’s laughing Fake survivors’ tongues are wagging All us frauds are busy blagging Spin and yarn there’ll be no gagging You shall pay All the way Every night and day!
My name is Elie Wiesel may I show you my tattoo I wrote a book for US kids to study while at school It’s full of nonsense tales of course What do you all expect But it made me very wealthy As a liar I’m the best
At Auschwitz they burned babies tho the water table’s high Fred Leuchter’s work on ditches well it almost made me cry Treblinka was a another one There was no funeral pyre I cannot speak Hungarian But oh boy can I lie
History repeats itself No limit to our wealth Thanks to your debt we’re Bleeding you dry We control your media Control of your books and TV With the daily lies we feed you Suffering victimisation Sheeple have no realisation You shall pay…
My name is Otto Frank and my daughter’s name is Anne The poor girl died of typhus at Bergen-Belsen camp She wrote an introduction To her famous diary The rest was penned by Levin then publishèd by me
Two thousand and sixteen the copyright came to an end The Anne Frank trust decided once again the rules to bend We truly had no choice although The whole thing really stank But the book now has two authors Anne and Otto Frank.
Bank notes let’s print some more We love to see you poor Let’s start a war Our pockets to line There is no more doubting Every nations debt is mounting While the bankers keep on counting Pension fund has now gone awol Nothing left upon your table You shall pay..
[“Περί Προσευχής” Αρχιμανδρίτου ΣΩΦΡΟΝΙΟΥ (Σαχάρωφ). Μετάφρασις εκ του Ρωσικού Ιερομονάχου Ζαχαρίου. Ιερά Πατριαρχική και Σταυροπηγιακή Μονή Τιμίου Προδρόμου. Έσσεξ Αγγλίας 1993.]
Τον πέμπτον χρόνον της μοναστηριακής μου ζωής ο ηγούμενος της Μονής του Αγίου Παντελεήμονος, Αρχιμανδρίτης Μισαήλ, εκάλεσεν εμέ και ανέθεσεν εις εμέ ως διακόνημα την εκμάθησιν της Ελληνικής γλώσσης, διότι η Μονή είχεν ανάγκην μοναχών οίτινες θα εγνώριζον την τοπικήν γλώσσαν, και διότι αύτη ήτο απαραίτητος εις όλας τας σχέσεις της Μονής μετά του έξω κόσμου, του πνευματικού και του πολιτικού.
The merciless revenge perpetrated on the entire German civilian population of Eastern Europe during the closing stages of the war, and for many months after, took the lives of over 2,100,000 ethnic German men, women and children. For generations these Germans had lived and toiled in areas that today are part of central and Eastern Europe. Around fifteen million of these Volksdeutsche were driven from their homes and ancestral lands in Poland, East Prussia, Silesia, Ukraine, Belarus and Serbia and forced back into the Allied occupied zones of Germany. This was the greatest forcible evacuation of people in European history. It is estimated that of the eight million Germans expelled from Poland around 1,600,000 died in the process. In Czechoslovakia, memories of the Lidice massacre inspired acts of revenge against German soldiers and civilians. Soldiers were disarmed, tied to stakes, doused with petrol and set alight. Wounded German soldiers in hospital were shot in their beds, others were hung up on lamposts in Wenzell Square and fires were lit beneath them so that they died the gruesome death of being roasted alive. These ethnic Germans lived in fear of the Russians but no one thought that the dreadful fate which awaited them would not even emanate from the Soviets at all but from their own neighbours, the Czechs! Thousands of innocent German residents were murdered in their homes by the Czechs, others were forced into interment camps where they were beaten and maltreated before being expelled. Bishop Beranek of Prague declared: ‘If a Czech comes to me and confesses to having killed a German, I absolve him immediately’. The Americans, utterly blind to the political consequences of allowing the Soviets to liberate Czechoslovakia, halted at the Karlsbad-Pilsen-Budweis line. The Sudeten Germans now had no protection from the torrent of bestiality vented on them by the Czechs. In Brno, 25,000 German civilians were forced marched at gun-point to the Austrian border. There, the Austrian guards refused them entry, the Czech guards refused to re-admit them. Herded into an open field they died by the hundreds from hunger and cold before being rescued by the US 16th Tank Division on May 8th 1945. In the Russian occupied zones of Eastern Europe and in Germany, hundreds of thousands of civilian men and women, Poles, Czechs, Romanians and Germans, were transported to the Urals in the Soviet Union and used as slave labourers until released in the late 40s. Mostly ignored by the world’s press, the unimaginable suffering experienced by the expellees is largely unknown outside Germany, yet it was systematically carried out in a brutal fashion as official Allied policy in accordance with the decisions formulated at Yalta and Potsdam.
To the Orthodox Christian faithful it is beyond dispute that the Orthodox Church contains the fullness of Divine revelation, even while consisting of sinful human beings. This apparent anomaly is explained by the fact that the power of God’s Grace operates through our human weakness, as St Paul so movingly describes in his second letter to the Corinthians (12, 9). Outside of Orthodoxy there is Roman Catholicism, a movement which broke away from the Orthodox Church around a millennium ago, as well as a plethora of Protestant denominations that have come into being over the past 500 years. These non-Orthodox groups contain obvious remnants of the Christian Tradition in varying degrees, but none of them has the fullness of Divine revelation. The reason for this lack is found in their rejection of the Christian Tradition and its gradual replacement over a thousand years by humanism, although this truth is not apparent to most Catholics and Protestants.
Booklets from a subsidiary of the German government’s Ministry for Family Affairs encourage parents to sexually massage their children as young as 1 to 3 years of age. Two 40-page booklets entitled “Love, Body and Playing Doctor” by the German Federal Health Education Center (Bundeszentrale für gesundheitliche Aufklärung – BZgA) are aimed at parents – the first addressing children from 1-3 and the other children from 4-6 years of age.
