Richard H. Curtiss is executive editor of The Washington Report on Middle East Affairs (PO Box 53062, Washington, DC 20009). This report is reprinted from the June-July 1997 issue. When he retired from the US foreign service, Curtiss was chief inspector of the US Information Agency. He is also the author of A Changing Image: American Perspectives of the Arab-Israeli Dispute and Stealth PACs: Lobbying Congress for Control of US Middle East Policy.
My Life for Ireland (German: Mein Leben für Irland) is a NS propaganda movie from 1941 directed by Max W. Kimmich, covering a story of Irish heroism and martyrdom over two generations under the occupation of the evil British.
The film covers the story of two generations of an Irish nationalist family starting with Michael O’Brien (Werner Hinz) and following with his son, also Michael (Will Quadflieg), eighteen years later in 1921.
The film commences in Dublin in 1903. A squad of police officers break into a thatched hovel and evict the family, throwing a young child to the floor. However they are ambushed by a group of Irish Nationalists and a long fire fight ensues. Michael O’Brien is captured and is sentenced to death. While he is in jail, his pregnant fiancée Maeve visits him and they are secretly married. Afterwards, Michael hands his wife a silver cross that would always be worn by the best Irish freedom fighter. On the cross, the words My life for Ireland are engraved.
Eighteen years later, in 1921, his son Michael Jr. is expecting to pass his school leaving exams. As the son of an infamous Irish nationalist, he has been educated at St Edwards College, a school run by British teachers. This way the British government wanted to re-educate Irish pupils into „worthful“ British civilians.
Joseph Goebbels, Der Führer als Adolf Hitler. Bilder aus dem Leben des Führers (Hamburg: Cigaretten/Bilderdienst Hamburg/Bahrenfeld, 1936, pp. 27-34.
There are two fundamentally different kinds of speakers: those who use reasoning, and those who speak from the heart. They reach two different sorts of people, those who understand through reason, and those who understand through the heart. Speakers who aim for the reason are generally found in parliaments, those who speak from the heart speak to the people.