Back in the 1970s, a slogan sometimes heard was “if they’re black, send them back!”, a reference to the removal from the UK of what might be called “the blacks and browns” who had come to the UK in increasing numbers since 1945. Indeed, the 1970s (the time perhaps most significant in my own initial political development) was the halfway point between the almost entirely white Britain of my childhood (I was born in 1956) and the Britain largely composed of non-whites which emerged in the 1980s and has carried on in ever-intensifying form to the present day.

The slogan of course referred to repatriation, a policy of groups and parties such as the National Front, and a policy which, at that time, was quite feasible, because most of the “blacks and browns” (etc) had been born outside the UK and still held their original citizenship. Increasingly, this has ceased to be the case, as those groups have continued to breed within UK borders. The policy of repatriation thus became unfeasible, because the states from which the ancestors had travelled to the UK would be unwilling to accept large (in some cases huge) numbers of persons whose only connection with that state might be a grandparent or great-grand-parent.

The point is not only that a social-national government would have found it hard to implement a repatriation policy logistically, but that (real) British people found it hard to take seriously political parties which had repatriation as a major plank of policy.

The above is even more true today, when, for example, London is majority non-British and arguably majority non-white. Surveys usually give statistics only for “persons born outside the UK”, or “born to mothers born outside the UK”, whereas an ever-increasing number of persons of foreign origin (including non-whites) are born in the UK. One can see that, down the line, London could have the vast majority of its population non-white and yet the statistics might still paint a less stark (and less true) picture, because those hordes will have been born in the UK and to parents also born in the UK.

It is increasingly hard to see any political, that is electoral, success for social nationalism in British urban areas, because a high proportion, perhaps a majority, of voters are non-white. The only alternative scenario might be one of civil war in which the whites defeat the non-whites. That is a doubtful proposition both in its premise and in its outcome, at least in the cities.

We do not know what might happen in the future to make some form of resettlement of non-whites in Africa or Asia a possibility. It may be that that becomes a feasible policy for a social national government. At the present it cannot be a policy put before the public unless at least the broad outlines of the way to the outcome are drawn.

For the moment, the way forward is for social nationalists to cluster in safe zones, or areas of relative ethno-cultural purity, to create a germinal ethnostate there; then, later, to attempt a takeover of the general UK society.

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