THOUGHTS ABOUT THE TASKS OF THE FUTURE
By Gregor Strasser
This extract has been regarded as one of Gregor Strasser’s most comprehensive ideological statements. Here we learn how true Fascism must involve the overthrow of the profit-motive, and why military service can help in the selection of a new elite.
Lying on a sickbed for a few weeks and months does have its good side. There is so much, in the trivialities of everyday life, that does not get a hearing; and now it has the chance to rise slowly from the unconscious to the conscious mind, where it is tested and is given wings by the imagination, so that it acquires form and gains life. In general, people often make the mistake of assuming that practical action – the incessant preoccupation with daily necessities – is not founded in the mind. They therefore like to set up an invidious comparison between the thinker and the doer! It is true that the currents of the mind and the soul do not become conscious when one is resolutely grappling with the tasks of the day and trying, by freshly setting to work, to solve all questions in a practical way!
So it is a comfort every now and then to have the leisure to look beyond the tasks of the day, and of the near future, and to plumb the depths of the questions toward whose solution we are resolutely dedicating our life’s work. When would be a better time than this, during the many lonely hours of the sickbed, when the hands of the clock seem to stand still and the night never to end – until it becomes finally, finally morning again! This new dawn, the fact that again and again the dawn comes, is the deep consolation, is the blessed certainty which makes the night of the present bearable for us-and even if the hours, years, never seem to end – the dawn does come, my friends, and with the sun comes, the light!
Such thoughts of the lonely nights, thoughts about the Fascist tasks of the future – I will briefly survey them here – such thoughts have surely occurred to most of our comrades in similar hours and in a similar way – thoughts which at the moment are not yet the subject of our work, but whose undercurrents are flowing, whose blood runs through our work.
The Spirit of the Economy
We Fascists, are enemies – mortal enemies – of the present capitalist economic system with its exploitation of the economically weak, with its injustice in wages, with its immoral evaluation of individuals according to wealth and money instead of responsibility and achievement, and we are determined under all circumstances to abolish this system! And with my inclination to practical action it seems obvious to me that we have to put a better, more just, more moral system in its place, one which, as it were, has arms and legs and better arms and legs than the present one!
And yet it is not enough to change a system, to replace one economic system by another – necessary above all is a change of spirit! The spirit which is to be overcome is the spirit of materialism! We must achieve an entirely new kind of economic thinking, a kind of thinking which frees itself from the present conceptions rooted in money, in property, in profit and false success! It is an indication of the Marxist, the false Socialism, that its way of thinking is exactly that of capitalism. For this reason I have said for years that the two form a spiritual unity, only with reversed signals! Fascism, which stems from organic life itself, casts aside the mendacious words of a theory remote from the world, as well as the dead ideas of a declining civilization!
We have to learn that in the economy of a people it is not profit, not gain, which are important – but only satisfying the needs of the members of this people! This and nothing else is the task of a “national economics!” We have to learn that the ideas “world trade” “balance of trade” – “export surplus” are ideas of a declining epoch which have in the end reduced themselves ad absurdum, because they violate the eternal law of organic life and were born out of speculation, not out of necessity, not out of the soil! We have to learn that it is a betrayal when speculative production, with all its means of touting and advertising, creates an artificial need, a betrayal of human labor, of human life! For artificially stimulated covetousness creates ever-increasing aspirations, and increased aspirations double human slavery, which is slavery of the mind, which instead of the soul has taken up mastery over life! What do people know today about life?! They run around and tire themselves out, torment themselves, strive and drudge like galley slaves- in order to lead a life of horrifying emptiness! It is not that this new economic system which we want produces more. What is at stake is certainly not higher production, which Marxism demands, but the human soul! And production and economy have only one task: to meet the economic needs of individuals – rejecting the goods which owe their demand only to artificial stimulation, and, rejecting also the prodding of “profit and gain”!
We have to learn that work is more than property! achievement more than dividends! It is the most unfortunate heritage of this capitalist economic system that all things are evaluated according to money, according to wealth, and property! The decline of a people is the inevitable result of the application of this standard, since selection according to property is the mortal enemy of higher human values and of life! We have never left a doubt that Fascism breaks this prerogative of the owner and that the liberation of the worker shall also extend to sharing profit, sharing property, and sharing achievement! But it would mean measuring again with the old standards if one left it at that, and did not stress that revolution of the spirit is an ideology which pits us against the spirit of the present system! We consciously oppose valuation according to property with valuation according to achievement. This is the only valuation which we recognize! We consciously place work higher than property! We focus on achievement, not dividends, and we recognize responsibility, not riches or splendor, as the crowning of human striving. That is a new world-view, a new religion of the corporate state and economics. It establishes with certainty that the horrid rule of the golden calf is at an end, and that the difference among individuals and the differences among rights – are differences in achievement, differences in degree of responsibility, differences which come from God and which are sacred!
The Spirit of Society and of the State
And just as our fight against the form of the capitalist economy is at the same time a fight against the spirit of this capitalist economy, which must be rooted out in its outward expression and in the heart of every individual; so our fight against the form of society and of the present state is also a life or death struggle against the spirit of this society, this state: Againts liberalism and this false democracy!
The spirit of our Fascist idea has to overpower the spirit of liberalism and false democracy if there is to be a Fascist state at all! Deeply rooted in organic life, we have realized that the false belief in the equality of man is the deadly threat with which liberalism destroyed people and nation, culture and morals, violating the deepest levels of our being! Liberal thinking gnaws at the basis of life itself, destroys the blood, destroys the sacred order which is based on the distance which is created by inequality and which has nothing in common with the present social structure! For hierarchy, of which I am speaking here, depends exclusively on the achievements of the individual for the community. We have to reject with fanatical zeal the frequent lie that people are “basically equal” and equal in regard to their influence in the state and their share of power! People are unequal, they are unequal from birth, become more unequal in life and are therefore to be valued unequally in their positions in society and in the state! But this inequality in turn has only one standard, can and must have only this one standard: the achievement of the individual for society, for the nation, for the state!!
And thus I reach a demand which at first glance may seem utopian, but which results inevitably from what I have said, and which has occurred to various friends in a similar way. The demand for unequal distribution of rights according to achievement for the state requires the elaboration of a process of selection according to which such achievements are to be measured. In the Fascist Movement there is much talk about the emergence of a new group of leaders, and this demand touches what I said. But the ways which are recommended for a solution: these genetic tests, indoctrination, and so forth, and so forth, appear to my practical mind somewhat dubious as to possibility, value and even effect! Another way, however, a thoroughly fair, military way of which my friend Pfeffer reminded me on one occasion, is suited as no other: selection by the army!
This requires that military service be voluntary, a right and not a duty! The practical way would be that by law every citizen would have to serve the state for two years; during this time he would not, as the supporters of a compulsory period of labor service want, build roads or do other mass work, but would learn a trade, so that there would not be a single citizen who had not had at least a two-year training in a trade! The selection of the best, however, would be reserved to the trade of arms, which would last for four years and therefore attract only those most willing to sacrifice and which would bring with it the mortal danger of war and therefore demand all the heroic virtues! Entrance is voluntary and not dependent on any force. Who doubts that those citizens who voluntarily apply for the army, which removes them from private life twice as long as the civil service, which further does not, like the latter, include practical advantages for practical life, but on the contrary, after an infinitely more severe service, means danger to life in war – who doubts that these citizens would be the best of their people, whose achievements for the state now and in the future would tower high above the average! What would be more natural than that the Fascist state value these higher achievements above others – so much so that, in addition to the general equal right to vote of every citizen, it would give the voluntary defenders of this state a tenfold additional right to vote?! What is this but the recognition of the principle of achievement as the basis for political rights?! And in return the military profession would visibly take over the leading role in the state, which above all is its state which it will maintain and protect against all attacks from outside!
It would be a sin not to make the same distinction in reference to the female sex in this connection! For since all characteristics of decay are apparent with the same fateful intensity in both sexes, thus also the basis is the same; I would almost like to say that experience shows it to be even stronger among the “mothers.” It would therefore be an unforgivable oversight if the Fascist state did not look here too for the method of natural selection which would divide the more valuable part and prefer – yes, prefer – it to the other!
With the man military service is the most sincere, and most valuable, form of participation in the state – with the woman motherhood!! There are numerous warlike tribes in Africa in which mothers who die in childbirth are buried with the same military honors as the men who have fallen in battle! Therein lies a double meaning: besides recognizing personal heroism, it is shown that the value of these people for the tribe was the same. It therefore seems to me a logical as well as an inwardly compelling extension of the efforts toward natural selection of the best of a people to compare wedded motherhood with the military service of the man and reward it too with a corresponding right for more votes. It is self-evident that in both cases the right for more votes can not be the only form of reward, but that in addition preference in all other political rights must be made, in the election of magistrates and high officials, in appointments of civil servants, and in all honorary positions.
Call it utopia, for me it is a certainty: 20 to 30 years of such selection – and the nation will have a group of leeaders and lesser leaders which changes the entire face of society and the state and which is the unshakable support of this state and its economy!